Steffen Zillig’s diatribe in Das Kunstmagazin is wide of the mark

Earlier this month, a piece by artist and critic, Steffen Zillig appeared in the German Magazine, art – Das Kunstmagazine (‘The Art magazine’), where he is also editor. Zillig attacks the artists who in February signed a Pledge for Palestine. His piece contains no new charges worth refuting; however, the familiar antisemitism smear – delivered in a particularly aggressive tone – was given two further platforms, and unwarranted credibility, in the UK arts press: in Artlyst and Artnet, both of which failed to offer any analysis or counter-argument. That has been left to us. There is an English translation of the German article below our response to Zillig.

Zillig attributes various qualities to the signatories:

– They are not serious political activists: signing the Pledge is just the latest, clueless form of a fashion for art-activism. The signatories are assuming a role in a drama of their own making: David against Goliath, the dissident artist against the Leviathan state.
– They are ignorant of history, and simplify and moralise conflicts that are in reality complex and many-sided.
– They lack empathy for Israel, the only democracy in the Middle East, surrounded by states which have spurned every opportunity for peace.
– Unless and until all oppressive states are boycotted, a boycott of Israel is a signifier of antisemitism. (Deplorably, Zillig does not hesitate to impute antisemitic motives to individual artists.)

Zillig has constructed his polemic without, it seems, taking the trouble to read the ways in which the artists who have signed the pledge explain why they have done so.  Continue reading

Welsh gallery censors exhibition on historic Palestine after complaints by Zionist groups

An artist based in Wales whose work on the Nakba was censored following complaints from local Zionist groups, has said the actions ‘amount to the defacement of a piece of art and a censoring of artistic expression, something that should not happen anywhere in Britain, let alone at a publicly funded arts organisation.’

James Morris wrote to the management of Clwyd Theatre Cymru, after a decision was taken – without consulting the artist – to remove the captions accompanying his photographic series, Time and Remains, during the final week of a six-week exhibition at the theatre’s Oriel Gallery. In his letter to the Welsh theatre, he informed them he would be cancelling his scheduled artist’s talk on Friday 6 March, adding that ‘Any talk or public debate which could now take place would have to focus on what my exhibition has become, a censored art piece. It would have to be rescheduled and readvertised as such.’

The series, also known as ‘That Still Remains,’ documents the ‘scattered remains from across the country of the now historic Palestinian presence in much of Israel’s landscape.’ Morris is an artist and not a campaigner or activist. He writes in his introductory text the history that give his photographs their meaning:  Continue reading

Artists for Palestine UK Respond to JJ Charlesworth’s Criticism of the Cultural Boycott of Israel

Published at artnet News, Monday, March 2, 2015

In answering JJ Charlesworth’s broadside (See: The Cultural Boycott of Israel Isn’t Solidarity, It’s Condescension) against the Artists Pledge for Palestine, now signed by over 1000 British artists, we should start by recalling what the pledge actually says.

Those thousand artists, and more coming in all the time, say they will not accept professional invitations to Israel, nor funding, from any institutions linked to Israel’s government. This is not an act of “moral condescension by the self-righteous and self-regarding,” as Charlesworth alleges. It is a response to a call for boycott, divestment and sanctions (BDS) from across the whole of Palestinian civil society, including both individual artists and their representative organisations.

In an article that raises many common arguments against cultural boycott, but fails on nearly all counts to understand the position he is attacking, JJ. Charlesworth presents an unsustainable caricature of the motives and actions of artists and cultural workers who’ve signed the pledge. He makes some points that are serious and deserve serious answers. But there is a morass of soft thinking and loose argument to clear out of the way first. Continue reading